The Difference between Salafiyyah and the Rest of the Groups

Question: Some people claim that Salafiyyah is one among the other groups of today in the field and that they have the same ruling as all other groups. What do you say about this?

Shaykh al-Fawzân: Just as we said, Salafiyyah is the group that sticks to the truth. It is the one it is obligatory to subscribe to and work with. No other groups shall be considered to belong to the group that calls. For it is contradictory. How shall we follow a group that contradicts the way of Ahl-us-Sunnah wal-Jamâ’ah? The group that contradicts Salafiyyah, contradicts the way of the prophet (sallâ Allâhu ‘alayhi wa sallam) and his companions. To say that Salafiyyah is one of the Islâmic groups is wrong. Salafiyyah is the only group it is obligatory to follow, act in accordance with, join and go out in Jihâd with. It is not allowed for a Muslim to join any other group because it is deviant. Is a human pleased by joining the deviant ones? A Muslim is not pleased by this.

The messenger (sallâ Allâhu ‘alayhi wa sallam) said: “Adhere to my Sunnah and the Sunnah of the rightly guided caliphs.”

The prophet (sallâ Allâhu ‘alayhi wa sallam) said about the saved group: “The one that follows what I and my Companions are follwing today.”

Does one want to be saved without taking the way to the rescue? ‘Are you hoping to be saved without going on its way? The boat does not float on dry land.’


Scholar: ´Allâmah Sâlih bin Fawzân al-Fawzân
Source: http://www.salafi.ws/@TASGELAT/fo-30.mp3
Reference: Darulhadith.com
Link: Click Here

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The Virtue of Sleeping in Wudhoo

Upon the authority of Ibn Umar -Radhiyallahu ‘Anhumaa - who said that the Messenger – Sallallahu ‘Alaihi Was Salam Said: “Purify these Bodies (of yours), May Allah grant you purity, for indeed there is not a servant that spends the night in a state of purification except that an angel spends the night with him in his hair. He does not turn at anytime during the night except that the angel says: “Oh Allah forgive your servant for indeed he spent the night in a state of purity!” (Collected by Imaamut Tabaraani in ‘Mu’jam al Kabeer (13620) and declared ‘Hasan’ by shaikh Al Albaani in ‘Saheehul Jaami’ (3936))

Upon the authority of Ibn Umar – Radhiyallahu ‘Anhumaa who said that the messenger -Sallallahu ‘Alaihi Was Salam said: “Whoever goes to sleep in a state of purification an angel spends the night in his hair. He doesnt wake from the night except that the angel says: “Oh Allah forgive your servant such and such for indeed he spent the night in a state of purity“  (Collected by Ibn Hibaan (1048) and Shaikh Al Albaani declared it ‘Hasanun Saheeh’)

Upon the authority of Mu’aadh Ibn Jabal – Radhiyallahu ‘Anhu - who narrated upon the authority of the messenger – Sallallahu Alaihi Was Salam– Who said: “There is no Muslim that goes to sleep with the rememberance of Allah and in a state of purity and is then startled and wakes during the night and asks Allah for the good of this world and the hereafter except that he give it to him“ (Collected by Abu Daawood 5042 and declared ‘Saheeh’ by Shaikh Al Albaani)

source: link

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Salafi Books Available On Maktaba Salafiyyah Kulhudhuffushi

As-salaam alaikum Brothers and sisters,
Now there are some new books available in makthabaa kulhudhuffushi. This is a great opportunity to have these books in makthabaa and to increase your knowledge and Emaan. And also it is possible to take these books to your home if you please.

 “It is only those who have knowledge among His slaves that fear Allah“ 

[Faatir: 2] 

Jabir Ibn ‘Abd Allah narrated, the Messenger of Allah sallallahu alaihi wasallam said: “People are of different substances, the best of them in the Jahiliyah (a state of ignorance), are the best in Islam, if they gain ‘ilm (knowledge).” (Ahmad Ibn Hanbal)

he is in Allah’s path Anas radiallahu anhu said: the Messenger of Allah sallallahu alaihi wasallam said: “He who leaves his home in order to seek knowledge, until he returns [to his home].” (At-Tirmidhi)

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New Daw'ra Anounced by Thinadhoo Salafi Center

            Thinadhoo Salafi Center is Arranging a Daw'ra from 2nd December 2012 to 13th December 2012. Brother Abu Anas will be in Thinadhoo in the Given Date. Given Name of this Daw'ra is "Unveiling the Darkness in Explaining the Foundations of the Sunnah". Abu Anas will Teach Usool as-Sunnah of Imam Ahmad and the topic of "Life after Death”. They Says  Schedule will be Announced via Twitter.
            And also there will be Tele-links with Scholars, The Scholars are Shaiykh Muhammad Bin Ghalib al-'Umari, Shaiykh Abdullah bin 'Umar al-Mar'i al-'Adani and Ustadh Abu Khadijah Abdul Waahid, at the Moment three Tele-links are Confirmed. Tele-Links will Take Place at 10:00 PM Every Night from December 2nd to December 4th. The Locations for these Tele-Links will also be Announced via Twitter.Inshaa Allah they (Thinadhoo Salafi Center)  are trying to Broadcast the Lecturers on Paltalk….

     May Allaah Aid the brothers on Thinadhoo to Spread Dau'wath Al-Salafiyyah. We Advice all the Brothers and Sisters of Kulhudhuffushi to Listen these Lectures and Make the Most of it…. We Trying to Arrange a Easy Way to Listen these Lecture in Maktaba Kulhudhuffushi…. Insha Allaah. Jazaakumullaah khairun…..

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Brother Abu Muadh Taqweem Aslam Is In Maldives

Alhamdulillaah, 
         Our Brother Abu Muadh Taqweem Aslam Is In Maldives Now. He Is Giving Lectures In Male'. He Will Stay in Maldives From 21st of November till 27th of November. Lectures Will Be Held On Every Fajr & Isha Prayer at Masjid-ul-Jalaaludheen (Chaadhanee Magu). Please dont Neglect This Types of Opportunities. 
Schedule dhuroos:
 - Explanation of the Events of Judgement day.
  - Tafsir of Soorat-ul-Fathiha & Soorat-ul-'Asr.
  - Distinguishing Factors Between Ahlus Sunnah and Ahlul Bid'ah.

  - Foundation of Salafiyyah - Understanding Tawhid and Shirk.

  - "Haa'iyya" of Ibn Abi dawud (d316H): Every Mornig After Fajr.

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The Hunger of the Salaf and its Merits

It is reported from Ibn Sîrîn – Allâh have mercy on him – that a man once said to Ibn ‘Umar – Allâh be pleased with him: Can we offer you some Jawârish? He inquired, “And what is Jawârish?” The man replied, “It is something that will help you digest your food if you get too full up.” Ibn ‘Umar said, “I have not eaten my fill for four months – not because I cannot find food, but because I have lived with people who used to eat their fill at times and go hungry at others. [Abû Dâwûd, Al-Zuhd article 325.]

It is reported that Muhammad b. Sîrîn – Allâh have mercy on him–said: A man from the Companions of the Prophet – praise and peace of Allâh be upon him – would sometimes go three days without finding anything to eat,  so he would grill some animal skin and eat that. If he couldn’t find anything at all, he would [tie] a rock to himself to straighten his back. [Ibid. article 61.]

It is reported that Al-Hasan Al-Basrî – Allâh have mercy on him–said: By He in whose Hand is my soul, I have lived amongst people who never ordered food to be prepared for themselves If [food] was presented to one of them, he would eat, otherwise, he would be silent; and he would not care if it was hot or cold.
[Abû Nu’aym, Hilyatu Al-Awliyâ` 6:270.]

It is reported that Al-Fudayl b. ‘Ayyâd – Allâh have mercy on him–said: Two things harden the heart, too much talking and too much food. [Ibn Hibbân Al-Bustî, Rawdatu Al-’Uqalâ` p45, Matba’ah Al-Sunnah Al-Muhammadîyah 1949.]

It is reported that Al-Fudayl b. ‘Ayyâd – Allâh have mercy on him–said: Two things harden the heart, too much talking and too much food. [Ibn Hibbân Al-Bustî, Rawdatu Al-’Uqalâ` p45, Matba’ah Al-Sunnah Al-Muhammadîyah 1949.]

It is reported that the Tâbi’î (Successor) ‘Uqbah b. Wassâj – Allâh have mercy on him – was once at a wedding reception where many kinds of dishes were offered and people started trying one dish after another. He started to cry, and said: “I found the first part of this Ummah fearing all this upon themselves.” And he ate only from one dish. [Ibid. article 261.]

It is reported that Mâlik b. Dînâr – Allâh have mercy on him – said: It is unfitting for a believer that his belly becomes his greatest concern, or that his desires dominate him. [Ibn Abî Al-Dunyâ, Al-Jû’ (The Book of Hunger) article 105.]

It is reported that Mâlik b. Dînâr – Allâh have mercy on him – said: 
Whoever controls his belly controls all good deeds. [Ibid. article 99.]

http://maktabah.tumblr.com/post/7003240812/the-hunger-of-the-salaf-and-its-merits

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Love of the Scholars

Imaam Aboo Uthmaan as-Saaboonee (d.449H) (rahimahullaah) said: 
And one of the distinguishing signs of Ahlus-Sunnah is their love for the Imaams of the Sunnah, its Scholars, its helpers, and its close allies, and their hatred for the leaders of innovation who call to the Hell-Fire and who direct their associates and companions to the home of torment destruction. Allaah, the Sublime, has adorned the hearts of Ahlus-Sunnah, and the light of their hearts with love for the Scholars of the Sunnah, as  a bounty from Him, Whose Magnificence is perfect and Sublime. 


References 
A translation of Aqeedatus-Salaf wa Ashaabul-Hadeeh of Aboo 
‘Uthmaan as-Saaboonee (rahimahullaah) 
http://maktabah.tumblr.com/post/16322994796/love-of-the-scholars

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Shaykh Ubayd al-Jaabiree on Differentiating Between Aqidah and Manhaj

Shaykh Ubayd al-Jaabiree (hafidhahullaah) was asked a question regarding 
differentiating between Aqeedah (creed) and Manhaj (methodology)..?

He replied:

Aqeedah is that which obligatory for a man to believe concerning Allaah the Mighty and Majestic, and that which has come from Him and concerning His Messengers and whatever His Messengers came with. And the pillar and summary of is the six pillars of Imaan which are Imaan in Allaah, His Angels, His Books, His Messengers, the Last Day and Imaan in al-Qadar, its good and its bad. Then whatever follows thereafter from that which is obligatory for a Muslim to believe, and that it is true and correct. Such as the affairs of the unseen like the emergence of fitan (tribulations) as was informed by the Prophet (sallallaahu ‘alayhi wa Sallam), and the news concerning those who have passed of the Prophets and Messengers, regardless of whether that is in the Book or the Sunnah. Also the situations in the Barzakh, and the punishement and bliss of the grave, and what will take place on the major Judgement day, such as the placing of the Hawd, the Bridge, the Scales and what is besides that.

As for manhaj, then it is a corroboration, establishment of the usool of the deen and 
its furoo’ (foundations and branches), the manhaj is the path by which a person 
corroborates the foundations and branches of the deen. So if this path is in agreement with the Book and the Sunnah and the way of the Salaf us-Saalih, then this is a true manhaj. And if it is in opposition to that then it is a corrupt manhaj.

And Islaam is brought together (composed) of these two, 
(a) the soundness, correctness in aqidah, and 
(b) the soundness and safety in manhaj. 
     Therefore, one of them cannot be separated from the other.

" The person whose manhaj is corrupt, have trust that this follows on from the corruption in his aqidah. When the aqidah is upright, in the correct way, then the manhaj will also be upright."

For the manhaj of the Khawaarij became corrupt because of the corruption in their aqidah. They held the belief of the lawfulness of the blood of those who commit major sins, and thus they permitted fighting and killing them and revolting against the sinful disobedient rulers. They made lawful the taking of blood and wealth. It is for this reason that it was said “They are disbelievers” by whoever said this from the people of knowledge (i.e. because they, the khawaarij made lawful what Allaah made unlawful, the taking of the blood of a Muslim upon other than a due right).


Source: The cassette “Elucidation and Clarification on Exposing Some of the Ways of the 
              Sect of al-Ikhwaan [al-Muslimoon]”.
http://maktabah.tumblr.com/post/10856599446/shaykh-ubayd-al-jaabiree-on-differentiating-between

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Dead Hearts & Empty Supplications

It is reported that Ibrâhîm b. Adham (d162H) – Allâh have mercy on him – once passed through the market of Basrah. People gathered around him and asked: O Abû Ishâq, Allâh the Exalted says in his Book:

"Call on me, I will answer your prayers"

but we have been calling on Him for a long time and He does not answer our prayers.[Ibrâhîm b. Adham] replied, : “O people of Basrah, your hearts have died in respect to ten things:

First         : You know Allâh but you do not give Him His rights;
second     : You have read Allâh’s Book but you do not act by it;
third         : You claim to love Allâh’s Messenger – Allâh’s peace
                  and blessings be upon him – yet you abandon his 
                  Sunnah;
fourth      : You claim to be enemies to Shaytân but you conform to 
                  [his ways];
fifth         : You say you love Paradise yet you do not work for it;
sixth        : You say you fear The Fire yet you put yourselves closer                           
                  to it [by sinning];
seventh    : You say death is true but you do not prepare for it;
eighth      : You busy yourselves with the faults of others and 
                  disregard your own;
ninth        : You consume the favors of your Lord but are not  
                 grateful for them;
tenth       : you bury your dead but take no lesson from them.”

Abû Nu’aym, Hilyah Al-Awliyâ’ 8: 15, 16.

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about Shaikh Rabee' ibn Haadee al-Madkhalee

               

                           The noble Shaikh 'Abdul-'Azeez ibn Baaz (Rahimahuallaah), he mentioned that Shaikh Rabee' is from the best of the people of the Sunnah, and that he is well known to him for his knowledge, excellence, and for good and correct 'aqeedah, that he has no doubt that he is from the people of the Sunnah and the Jamaa'ah, that he is well know to him for rectitude, knowledge and correct 'aqeedah, And Shaikh Ibn Baaz advised him with calling to Allaah and to continue refuting those who oppose the way of the Salaf, and that he should persevere patiently upon that, and Shaikh Ibn Baaz advised the students of knowledge that they should benefit from the books of Shaikh Rabee'.

 [The Status of the People of Hadeeth (the Ahlul-Hadeeth) Their Feats and Praiseworthy Effects in the Religion]

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Shaiykh Ramazaan Visiting to Maldives

 Shaiykh, Muhammad Bin Ramazaan al-Haajiree will be Visiting Maldives from 17th October till 01st November 2012 Insha allaah. During his stay at Maldives, He will be staying and given lactures at Male'. We advice our Salafi Brothers to travel to Male' to participate in this chance to take knowledge from him. Baarakallaah feekum

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